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3901 Davis Blvd., two blocks east of Airport Road


3901 Davis Blvd., east of Airport Road

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Notes on the Christmas narratives

Matthew 2:13-15,19-23

Sunday Sermon

The Rev. Kathryn Schillreff

Associate, St. Mark's

Jan. 3, 2021

  Overture in an opera or musical theater--contains all the musical themes that are included in the production itself. Christmas narratives function much the same way--they are overtures.
  A close reading uncovers much of what we will learn about Jesus and his life and ministry, death and resurrection, and the Kingdom of God.
  Another thing a close reading reveals is how different the Matthew and Luke stories are. We’re so used to the Christmas pageant that blend them together, we don’t notice that they only have a few things in common: 
  Mary and Joseph are the earthly parents
  The birth happens in Bethlehem
  Jesus is the baby
  There are more things that are unique in each gospel:
  How Joseph and Mary learn about the birth 
  How Joseph and Mary get to Bethlehem
  Who visits 
  What happens immediately after the birth.
  A second Sunday after Christmas doesn’t happen all that often, so we don’t usually hear this reading in church. It is the end of Matthew’s birth narrative, the final scenes of his overture. It begins just after the wise men left to go home by another way.
  Communication from God in Matthew is often by way of dreams.  In a dream, Joseph learned that Mary’s pregnancy is from the Holy Spirit. 
  He should not be afraid to take her as his wife. And the baby’s name is Jesus.
  In a dream, the wise men were warned not to go back to Herod.
  In a dream, Joseph was told to take Mary and Jesus and go to Egypt.
  And in a dream, Joseph was told when it was safe to return to Israel.
  The part of chapter 2 that was omitted in today’s reading tells of the killing of the boy children under two years of age in Bethlehem--the Holy Innocents. 
Today’s part of the overture to the Gospel of Matthew prepares us for the rest of the story. We already know:
  • Dreams are important.  Pay attention. At least sometimes, they are God’s way of communicating with us.
  • Jesus is Jewish and the whole history of this people is part of Jesus life. Going down to Egypt and coming up from Egypt retraces the stories of Joseph and Jacob and their family surviving famine in Israel by going to Egypt, and of Moses leading the people back, the Exodus.
  • Jesus came to bring salvation to all people--not only the people of Israel. We know that, because the wise men saw the star--a powerful sign to them--and followed it. These wise men were astrologers or seers. They paid attention to the heavens. They may have been Zoroastrian. They were Gentiles for sure, not Jewish. Yet they knew Jesus’ birth was the beginning of a new age and came to honor him. Later in the gospel we will meet many people outside Jesus’ Jewish community who recognize him--demons, a Syro-phoenican woman, and a Roman officer, to name a few.
  • Political and religious leaders would fear Jesus and try to destroy him. Today’s reading involves Herod the Great and his son, Herod Archealus. We’ll hear plenty from Herod Antipas later. The Roman governor, Pontius Pilate, representing the empire and was charged with maintaining Pax Romana.
  • Death would be a constant companion of Jesus.  He escaped death as a toddler, but from early in his ministry various people or groups will try to stop him. 
  • God always has the last word, or action.  Herod tried and failed to end Jesus' life. God’s action and Joseph’s obedience saved him. Pilate tried, too. But God wan’t finished. Jesus rose from the dead and is living among us today.
  Overtures are important. They are preparation and introduction. But the rest of the story must unfold. 
What’s important for us today is to remember that the story has not ended. 
  We are now the characters in this story. And we have choices. Will we be like the wise men who follow the light and refuse to comply with the ruler’s plot to destroy it?
  Will we be like Herod, filled with fear and willing to use whatever it takes to retain power--even violence and death?
  Will we be like those around Herod--complicit in seeking to put out the light?
  Will we be like Joseph, paying attention and doing big things on faith to save the light?
  Where do we see Christ’s light in our world today? 
  What will we do to make it shine ever brighter? 
  The overture is finished. The story is ours now. 

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